Roma 7:25

7:25 Thanks be ¹  to God through Jesus Christ our Lord! So then, ²  I myself serve the law of God with my mind, but ³  with my flesh I serve ⁴  the law of sin.

Roma 8:15

8:15 For you did not receive the spirit of slavery leading again to fear, ⁵  but you received the Spirit of adoption, ⁶  by whom ⁷  we cry, “Abba, Father.”

[7:25]  ¹ tc ‡ Most mss (א* A 1739 1881 Ï sy) read “I give thanks to God” rather than “Now thanks be to God” (א¹ [B] Ψ 33 81 104 365 1506 pc), the reading of NA²⁷. The reading with the verb (εὐχαριστῶ τῷ θεῷ, eucaristw tw qew) possibly arose from a transcriptional error in which several letters were doubled (TCGNT 455). The conjunction δέ (de, “now”) is included in some mss as well (א¹ Ψ 33 81 104 365 1506 pc), but it should probably not be considered original. The ms support for the omission of δέ is both excellent and widespread (א* A B D 1739 1881 Ï lat sy), and its addition can be explained as an insertion to smooth out the transition between v. 24 and 25.

[7:25]  ² tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[7:25]  ³ tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[7:25]  ⁴ tn The words “I serve” have been repeated here for clarity.

[8:15]  ⁵ tn Grk “slavery again to fear.”

[8:15]  ⁶ tn The Greek term υἱοθεσία (Juioqesia) was originally a legal technical term for adoption as a son with full rights of inheritance. BDAG 1024 s.v. notes, “a legal t.t. of ‘adoption’ of children, in our lit., i.e. in Paul, only in a transferred sense of a transcendent filial relationship between God and humans (with the legal aspect, not gender specificity, as major semantic component).”

[8:15]  ⁷ tn Or “in that.”